Bhasma in Ayurveda has been defined as a substance obtained by calcination.
Bhasma is a calcined preparation in which the gem or metal is converted into ash. Gems or metals are purified to remove impurities and treated by triturating and macerating in herbal extracts. The dough so obtained is calcinated to obtain the ashes.Ayurveda is the science made up of Veda (knowledge) and Ayush (life). An Ayurvedic system adopts a holistic approach towards health care by balancing the physical, mental and spiritual functions of the human body. Rasa–Shastra (vedic-chemistry) is one of the parts of Ayurveda, which deals with herbo-mineral/metals/non-metals preparations called Bhasmas.
Rasayana (immunomodulation and anti-aging quality) and yogavahi (ability to target drugs to the site) are characteristics of a properly made herbo-mineral/metals/non-metals preparation, which is also nontoxic, gently absorbable, adaptable and digestible in the bodyBhasma or vibhooti is the sacred ash from the dhuni or fire of a yogi or avadhoota, or from the sacrificial fire or yajna, where special wood, ghee, herbs, grains and other auspicious and purifying items are offered in worship along with mantras. It is believed that bhasma destroys sins (paap), and that it links us with the divine. It is called ‘bhasma’ because it has the power to consume all evils. Any matter, broken up through the process of fire is reduced to its ‘bhasmic’ form, which is infinitely more refined and pure than the original matter, devoid as it is of all impurities niranjan. The grossness of matter obscures the subtle essence inherent within it, just as wood hides fire and milk conceals butter and cheese, but when it is burnt (or churned in the case of milk) only the pure essence remains. Similarly, the great heat of tapasya and the churning of the mind in meditation reveals the underlying subtle spirit or atman.
The origin of river Ganges lies at the height of 13,800 feet in the mountain ranges of Himalayas, in Tehri Garhwal, near Gangotri. It begins high in the Himalayas as a pair of head streams. It begins in an ice cave in the mountains about 10,300 feet above sea level. Gangotri is known as the place of origin of the revered Ganges river, known as Ganga in India it is also consider one of the holy place in chota char dham . The holiest of the Indian rivers, is the longest river in India and the greatest waterway in India. The river has been declared as India’s National River. Ganges is the source of sustainment of life in the great Indian plains and it is at Gangotri that the journey of Ganga begins. River Ganges gets water from the melting snow of Nanda devi, Gurla, Mandhata, Dhaulagiri, Gesaisthan, Kanchenjunga and Mount Everest. Many small and big rivers merge with the Ganges in the Himalayan region. The Ganges river flows through Bangladesh, but the greater part of it flows through India. The river flows across the northern corner of India. The Ganges flows across India and Bangladesh until it empties out into the Bay of Bengal. The great river provides water to many places, and many places rely on it.
There are many versions of stories regarding the origin of Ganges. In another story the sage Valmiki of Ramayana, Ganges was the daughter of ‘Himalaya’ and ‘Maina’. The deities abducted her and took her to heaven and from then onwards, ‘Ganga’ started living inside the ‘Karmandala’ (a spout shaped vessel). According to Kritivas Ramayana the deities had taken ‘Ganga’ to Lord Shiva to get her married with him. When ‘Maina’ did not find her in the house, she cursed to attain the form of water.
The word “tantra” is derived from the combination of two words “tattva” and “mantra”. “Tattva” means the science of cosmic principles, while “mantra” refers to the science of mystic sound and vibrations. Tantra therefore is the application of cosmic sciences with a view to attain spiritual ascendancy. In another sense, tantra also means the scripture by which the light of knowledge is spread: Tanyate vistaryate jnanam anemna iti tantram.
There are essentially two schools of Indian scriptures – “Agama” and “Nigama”. Agamas are those which are revelations while Nigama are the traditions. Tantra is an Agama and hence it is called “srutishakhavisesah”, which means it is a branch of the Vedas.
The mind, devoid of its passions, becomes like a well-tamed animal, obedient, useful, more productive and more exact.