A divine soul took birth In the latter half of nineteenth century on an auspicious Thursday. The day of the birth of this divine consciousness fell on Guru Purnima (a full moon day falling on the day dedicated to the Guru). In childhood Satya Parkash was having an extra ordinary dream regularly and repeatedly. he was wearing the saffron clothes. He, now, started enjoying the company of holy men and saints. It seemed that he was gradually moving towards the illumined world of school and moving towards the illumined world of spirituality. He would humbly present to the sadhus whatever he possessed. Slowly, but certainly, his mind now was moving towards the world of renunciation and detachment. Giving up the school education, Satya Prakash become eager to sit at the feet of a Sadguru so that he could realize his spiritual self. After renouncing home and family, the young Satya Prakash went to Sri shail Mountain to have a darshan (holy glimpse) of Sri mallika-arjin Jyotirlingam (Luminous phallic symbol, an emblem of Lord Shiva). Satya Prakash believed that there was no religious practice better than service to the Guru, Baba Guptpuri made him an adept in all the techniques of Yoga and meditation. Not only this, he showered his affection by regressing his disciple with his spiritual powers and boons. Baba Prakashpuri was a man of detachment.. However, for his attendants and disciples he was very kind-hearted and generous. Baba Prakashpuri was a simple, and inostentatious saint . He was at peace with his own inner self. Babaji was a Sadguru (worthy preceptor), a siddh (manifested with magical power) saint. He was a man of few words, and those words are always positive.
In the Mahabharata, a Hindu epic text, the Pandava (also Pandawa) are the five acknowledged sons of Pandu, by his two wives Kunti and Madri. Their names are Yudhisthira, Bhima, Arjuna, Nakula and Sahadeva. All five brothers were married to the same woman, Draupadi. (Each brother also had multiple other wives.)
Together, the brothers fought and prevailed in a great war against their cousins the Kauravas, which came to be known as the Battle of Kurukshetra.
Hinduism is the religion of the majority of people in India and Nepal. It also exists among significant populations outside of the sub continent and has over 900 million adherents worldwide.Unlike most other religions, Hinduism has no single founder, no single scripture, and no commonly agreed set of teachings.
Bhasma in Ayurveda has been defined as a substance obtained by calcination.
Bhasma is a calcined preparation in which the gem or metal is converted into ash. Gems or metals are purified to remove impurities and treated by triturating and macerating in herbal extracts. The dough so obtained is calcinated to obtain the ashes.Ayurveda is the science made up of Veda (knowledge) and Ayush (life). An Ayurvedic system adopts a holistic approach towards health care by balancing the physical, mental and spiritual functions of the human body. Rasa–Shastra (vedic-chemistry) is one of the parts of Ayurveda, which deals with herbo-mineral/metals/non-metals preparations called Bhasmas.
Rasayana (immunomodulation and anti-aging quality) and yogavahi (ability to target drugs to the site) are characteristics of a properly made herbo-mineral/metals/non-metals preparation, which is also nontoxic, gently absorbable, adaptable and digestible in the bodyBhasma or vibhooti is the sacred ash from the dhuni or fire of a yogi or avadhoota, or from the sacrificial fire or yajna, where special wood, ghee, herbs, grains and other auspicious and purifying items are offered in worship along with mantras. It is believed that bhasma destroys sins (paap), and that it links us with the divine. It is called ‘bhasma’ because it has the power to consume all evils. Any matter, broken up through the process of fire is reduced to its ‘bhasmic’ form, which is infinitely more refined and pure than the original matter, devoid as it is of all impurities niranjan. The grossness of matter obscures the subtle essence inherent within it, just as wood hides fire and milk conceals butter and cheese, but when it is burnt (or churned in the case of milk) only the pure essence remains. Similarly, the great heat of tapasya and the churning of the mind in meditation reveals the underlying subtle spirit or atman.
The origin of river Ganges lies at the height of 13,800 feet in the mountain ranges of Himalayas, in Tehri Garhwal, near Gangotri. It begins high in the Himalayas as a pair of head streams. It begins in an ice cave in the mountains about 10,300 feet above sea level. Gangotri is known as the place of origin of the revered Ganges river, known as Ganga in India it is also consider one of the holy place in chota char dham . The holiest of the Indian rivers, is the longest river in India and the greatest waterway in India. The river has been declared as India’s National River. Ganges is the source of sustainment of life in the great Indian plains and it is at Gangotri that the journey of Ganga begins. River Ganges gets water from the melting snow of Nanda devi, Gurla, Mandhata, Dhaulagiri, Gesaisthan, Kanchenjunga and Mount Everest. Many small and big rivers merge with the Ganges in the Himalayan region. The Ganges river flows through Bangladesh, but the greater part of it flows through India. The river flows across the northern corner of India. The Ganges flows across India and Bangladesh until it empties out into the Bay of Bengal. The great river provides water to many places, and many places rely on it.
There are many versions of stories regarding the origin of Ganges. In another story the sage Valmiki of Ramayana, Ganges was the daughter of ‘Himalaya’ and ‘Maina’. The deities abducted her and took her to heaven and from then onwards, ‘Ganga’ started living inside the ‘Karmandala’ (a spout shaped vessel). According to Kritivas Ramayana the deities had taken ‘Ganga’ to Lord Shiva to get her married with him. When ‘Maina’ did not find her in the house, she cursed to attain the form of water.
The Sadhu (also known as yogi and sanyasi), is a Hindu ascetic who has renounced caste, social position, money and authority, and occupies a special place in Hindu society. As one who seeks the Universal Soul in order to be absorbed in it, the Sadhu is set apart from the orthodox priesthood as renunciation is considered superior to the rituals of the priests.
Kumbh derives its name from the immortal Pot of Nectar, which the Demigods (Devtas) and Demons (Asuras) fought over, described in ancient Vedic scriptures known as the Puranas. It is these Vedic literature’s that have stood the test of time, out of which the tradition has evolved into the one that the world now knows as The Kumbh Mela
The mind, devoid of its passions, becomes like a well-tamed animal, obedient, useful, more productive and more exact.
True love is selfless. It is prepared to sacrifice “Sadhu Vaswani”