Shri Narada Muni
The Srimad-Bhagavatam describes how Narada Muni attained the audience of God and thus became renowned in the Vedic tradition. The story begins with his previous two lifetimes. During the first, his name was Upabarhana, a Gandharva, or singer from a heavenly planet. Upabarhana’s beautiful voice and handsome features made him attractive to women, and he became a playboy, losing his spiritual perspective and falling into materialistic life. Shri Narada Muni is the younger brother of the Four Kumaras and son of Brahma. He also rejected his father’s orders of increasing the population, and chose devotion to the Lord. He was thus present before all of the demigods, along with his elder brothers. He was blessed with the ability to travel to any part of creation according to tradition and he took initiation from his older brothers and their discussions as guru and disciple are recorded in the Upanishads with a famous conversation in the Chandogya Upanishad; also with their discourses in the Shri Narada Purana and the Pashcaratra literature. He is found in most of the religious scriptures always passing on knowledge of an event or teaching the path of Bhakti to all. He was the inspiration for the writing of the greatest Purana – the Bhagavata Purana.
The Seven Sages
There are several great saints and sages or rishis in Sage Mythology. Out of the manysages, the Sapta rishis or Seven sages hold special status.The Indian mythology is enigmatic but has always found references with real world objects and places. India is a country of Yoga gurus, great Indian sages & saints and spiritual leaders.The Great Seven Sages of India. When Lord Brahma decided to create our universe, he created seven sages out of his thoughts they were called as Saptharishi. Sage Agastya is regarded as one of the Saptarishis in the Mahabharata.
Bhasma in Ayurveda has been defined as a substance obtained by calcination.
Bhasma is a calcined preparation in which the gem or metal is converted into ash. Gems or metals are purified to remove impurities and treated by triturating and macerating in herbal extracts. The dough so obtained is calcinated to obtain the ashes.Ayurveda is the science made up of Veda (knowledge) and Ayush (life). An Ayurvedic system adopts a holistic approach towards health care by balancing the physical, mental and spiritual functions of the human body. Rasa–Shastra (vedic-chemistry) is one of the parts of Ayurveda, which deals with herbo-mineral/metals/non-metals preparations called Bhasmas.
Rasayana (immunomodulation and anti-aging quality) and yogavahi (ability to target drugs to the site) are characteristics of a properly made herbo-mineral/metals/non-metals preparation, which is also nontoxic, gently absorbable, adaptable and digestible in the bodyBhasma or vibhooti is the sacred ash from the dhuni or fire of a yogi or avadhoota, or from the sacrificial fire or yajna, where special wood, ghee, herbs, grains and other auspicious and purifying items are offered in worship along with mantras. It is believed that bhasma destroys sins (paap), and that it links us with the divine. It is called ‘bhasma’ because it has the power to consume all evils. Any matter, broken up through the process of fire is reduced to its ‘bhasmic’ form, which is infinitely more refined and pure than the original matter, devoid as it is of all impurities niranjan. The grossness of matter obscures the subtle essence inherent within it, just as wood hides fire and milk conceals butter and cheese, but when it is burnt (or churned in the case of milk) only the pure essence remains. Similarly, the great heat of tapasya and the churning of the mind in meditation reveals the underlying subtle spirit or atman.
The word “tantra” is derived from the combination of two words “tattva” and “mantra”. “Tattva” means the science of cosmic principles, while “mantra” refers to the science of mystic sound and vibrations. Tantra therefore is the application of cosmic sciences with a view to attain spiritual ascendancy. In another sense, tantra also means the scripture by which the light of knowledge is spread: Tanyate vistaryate jnanam anemna iti tantram.
There are essentially two schools of Indian scriptures – “Agama” and “Nigama”. Agamas are those which are revelations while Nigama are the traditions. Tantra is an Agama and hence it is called “srutishakhavisesah”, which means it is a branch of the Vedas.
True love is selfless. It is prepared to sacrifice “Sadhu Vaswani”